A major work by one of the more innovative thinkers of our time, Politics of Nature does nothing less than establish the conceptual context for political ecology--transplanting the terms of ecology into more fertile philosophical soil than its proponents have thus far envisioned. Bruno Latour announces his project dramatically: "Political ecology has nothing whatsoever to do with nature, this jumble of Greek philosophy, French Cartesianism and American parks." Nature, he asserts, far from being an obvious domain of reality, is a way of assembling political order without due process. Thus, his book proposes an end to the old dichotomy between nature and society--and the constitution, in its place, of a collective, a community incorporating humans and nonhumans and building on the experiences of the sciences as they are actually practiced. </p>
In a critique of the distinction between fact and value, Latour suggests a redescription of the type of political philosophy implicated in such a "commonsense" division--which here reveals itself as distinctly uncommonsensical and in fact fatal to democracy and to a healthy development of the sciences. Moving beyond the modernist institutions of "mononaturalism" and "multiculturalism," Latour develops the idea of "multinaturalism," a complex collectivity determined not by outside experts claiming absolute reason but by "diplomats" who are flexible and open to experimentation. </p>
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布鲁诺·拉图尔(Bruno Latour,1947— ),法国当代著名哲学家、人类学家,科学社会学研究的领军人物,国际科学与技术研究学界的重量级学者,行动者网络理论创立者之一。代表作有《实验室生活》《法国的巴斯德灭菌法》《自然的政治》《潘多拉的希望》等。
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从概念的意义上说,政治生态学尚未开始存在。人们一直是把“生态学”和“政治”这些词语加以简单的并置而没有透彻地反思其中任何一个术语:因此,迄今我们无法从生态运动的发展中得出任何结论,无论是它们苦日的失败,还是其可能成功的实验。
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