The Age of Irreverence tells the story of why China’s entry into the modern age was not just traumatic, but uproarious. As the Qing dynasty slumped toward extinction, prominent writers compiled jokes into collections they called “histories of laughter.” In the first years of the Republic, novelists, essayists and illustrators alike used humorous allegories to make veiled critiques of the new government. But, again and again, political and cultural discussion erupted into invective, as critics gleefully jeered and derided rivals in public. Farceurs drew followings in the popular press, promoting a culture of practical joking and buffoonery. Eventually, these various expressions of hilarity proved so offensive to high-brow writers that they launched a concerted campaign to transform the tone of public discourse, hoping to displace the old forms of mirth with a new one they called youmo (humor).
Christopher Rea argues that this period—from the 1890s to the 1930s—transformed how Chinese people thought and talked about what is funny. Focusing on five cultural expressions of laughter—jokes, play, mockery, farce, and humor—he reveals the textures of comedy that were a part of everyday life during modern China’s first “age of irreverence.” This new history of laughter not only offers an unprecedented and up-close look at a neglected facet of Chinese cultural modernity, but also reveals its lasting legacy in the Chinese language of the comic today and its implications for our understanding of humor as a part of human culture.
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作者簡介
雷勤風Christopher Rea
達特茅斯學院畢業,哥倫比亞大學東亞系碩博士,哈佛大學東亞系教授。非論文不寫,非廢話不說,居下臨高,好不幽默。
相關著作:《從摩羅到諾貝爾:文學‧經典‧現代意識》
譯者簡介
許暉林
臺灣大學中文系專任副教授,哥倫比亞大學東亞語言與文化系博士。
相關著作:《從摩羅到諾貝爾:文學‧經典‧現代意識》
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Executive Preface ix
Ac know ledg ments xiii
1. Breaking into Laughter失笑 1
2. Jokes 笑话百出16
3. Play 游戏大观40
4. Mockery 骂人的艺术78
5. Farce 滑稽魂 106
6. Th e Invention of Humor 幽默年 132
Epilogue 笑死 159
Appendix 1: Selected Chinese Humor Collections, 1900–1937 167
Appendix 2: Which Classic? Editions and Paratexts 193
Abbreviations 199
Notes 201
Glossary 267
Bibliography 291
Index 319
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“对于瓦解后极权来说,哈维尔式真话反抗和昆德拉式玩笑瓦解具有互补作用。……真话政治是少数良知人士不畏强暴的公开挑战……,没有真话政治便没有民间道义勇气的公开表达。玩笑政治是沉默大多数的私下挖墙脚……,没有笑话政治,真话政治也就失去了赖以支撑的社会土壤。”
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