According to Roger Caillois, play is "an occasion of pure waste: waste of time, energy, ingenuity, skill, and often of money." In spite of this - or because of it - play constitutes an essential element of human social and spiritual development. In this classic study, Caillois defines play as a free and voluntary activity that occurs in a pure space, isolated and protected from the rest of life. Play is uncertain, since the outcome may not be foreseen, and it is governed by rules that provide a level playing field for all participants. In its most basic form, play consists of finding a response to the opponent's action - or to the play situation - that is free within the limits set by the rules. Caillois qualifies types of games - according to whether competition, chance, simulation, or vertigo (being physically out of control) is dominant - and ways of playing, ranging from the unrestricted improvisation characteristic of children's play to the disciplined pursuit of solutions to gratuitously difficult puzzles. Caillois also examines the means by which games become part of daily life and ultimately contribute to various cultures their most characteristic customs and institutions. Presented here in Meyer Barash's superb English translation, "Man, Play and Games" is a companion volume to Caillois' "Man and the Sacred".
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人们常常误以为游戏是对某种职业的学习。其实,游戏者只不过是从表象上模仿成人职业活动而已。玩骑马或开火车游戏的男孩,绝不是在进行成为骑手或火车司机的必要训练:女孩玩过家家游戏,给假想的餐盘里盛上虚拟的食物并佐以各种虚拟的调料,也并非在向厨艺界进军。游戏不是在为一个明确的职业做准备,而是在整体上提升人们在现实生活中克服障碍、应对困境的能力。
游戏当然以获胜的意愿为前提,在充分利用这些资源,并禁止那些不被允许的动作的情况之下。但它要求得还更多:一个人必须对它的对手表示敬意,在原则上信任他,并在没有敌意的情况下与他作战,还需要预先接受最终的失败、厄运或必然性,在没有怒气和失望的情况下败北。
实际上,机器是一整块拼图,旨在将各部分组装在一起并协同工作。但在这个游戏过程的内部,所有的准确性都介入其中,赋予了它们生命——一种另外类别的游戏
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